Book contents
- Frontmatter
- Introduction
- 1 Spinoza's life and works
- 2 Spinoza's metaphysics
- 3 Spinoza's theory of knowledge
- 4 Spinoza's natural science and methodology
- 5 Spinoza's metaphysical psychology
- 6 Spinoza's ethical theory
- 7 Kissinger, Spinoza, and Genghis Khan
- 8 Spinoza's theology
- 9 Spinoza and Bible scholarship
- 10 Spinoza's reception and influence
- Bibliography
- Index
9 - Spinoza and Bible scholarship
Published online by Cambridge University Press: 28 May 2006
- Frontmatter
- Introduction
- 1 Spinoza's life and works
- 2 Spinoza's metaphysics
- 3 Spinoza's theory of knowledge
- 4 Spinoza's natural science and methodology
- 5 Spinoza's metaphysical psychology
- 6 Spinoza's ethical theory
- 7 Kissinger, Spinoza, and Genghis Khan
- 8 Spinoza's theology
- 9 Spinoza and Bible scholarship
- 10 Spinoza's reception and influence
- Bibliography
- Index
Summary
Spinoza is usually considered one of the creators of modern Biblical scholarship and Biblical criticism because of the views about the Bible that he expressed in the Theological-Political Treatise and in some of his letters. In this chapter I shall briefly indicate a way in which Spinoza's views might have developed, then present what his views are, and compare and contrast them with those of some of his contemporaries. Finally I will try to evaluate the extent of his originality.
The usual picture of Spinoza’s development is taken from what appears in “the oldest biography,” attributed to one Jean-Maximillien Lucas; in the Life of Spinozaby Johann Colerus,- and from occasional remarks by Spinoza. Spinoza is seen as being born into, and growing up in, a rigid orthodox Jewish community in Amsterdam. He studied in the school of the Portuguese Jewish Synagogue. As a youth he began questioning some of what he was being taught, and by 1655 was rejecting the theological assumptions of the Jewish community, and the views of his teachers, the rabbis of Amsterdam. In July 1656 he was excommunicated, charged with holding outrageous beliefs and execrable practices.
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- Information
- The Cambridge Companion to Spinoza , pp. 383 - 407Publisher: Cambridge University PressPrint publication year: 1995
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