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Do short stories cohere into a genre, different from other prose fiction, merely by virtue of their length, or, as some critics have argued, are there narrative and thematic differences that go beyond the question of how long they are? In this chapter, we turn to Digital Humanities methods to explore these questions in a corpus of around 10,000 short stories published in twentieth-century women’s magazines. As we analyze the deployment of characters, the narrative patterns, and the linguistic variety of the short stories in our corpus, we reveal the ways that these popular short stories trace a new history of short story writing. The constraints of “mere” length, our analysis shows, allow short fiction to develop a new kind of narrative, one different from that of the novel. Rather than simply a side-effect of the genre, the shortness of the short story is fundamental to understanding its narrative possibilities.
Between the 1963 'White Revolution' and the 1979 Iranian Revolution, the position of women in Iran experienced a number of fundamental shifts. Policies and reforms were introduced, including land, suffrage, education and dress reforms which the Pahlavi regime claimed would advance the position of women and would lead to a swift modernisation of the country. In this book, Liora Hendelman-Baavur examines these changes, looking at the interactions between global aspects of modernity and notions of identity in Iranian popular culture. By focusing on the history of Iran's popular print media, with emphasis on women's commercial magazines, Hendelman-Baavur challenges familiar western assumptions about the complexities of Iranian popular culture. Her analysis situates Iranian women's magazines within their broader economic, social, political and cultural context, demonstrating how representations of the modern woman in Iranian popular culture were influenced by the intricate nature of cultural contact and exchange between Iran and the West.
The fashion historian Rebecca C. Tuite provides a detailed account of the pervasiveness of Plath’s engagement with fashion throughout her literary and visual work, showing for the first time how powerful Plath’s interest was from the outset, and remained throughout her writing life. Tuite reveals the contradiction in the Plath who was critical of the cultural and economic influence of fashion, but also able to draw on it artistically and aesthetically, as well as to take personal pleasure in it.
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