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Evolutionary ethics: An argument for “new wave” Aristotelianism

Published online by Cambridge University Press:  17 May 2016

William D. Casebeer
William D. Casebeer*
Affiliation:
Department of Philosophy HQ USAFA/DFPY 2354 Fairchild Drive, Suite 1A10 United States Air Force Academy, CO 80840 USA [email protected]
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Abstract

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Type
Harrison Symposium III
Information
Politics and the Life Sciences , Volume 22 , Issue 1 , March 2003 , pp. 67 - 69
Copyright
Copyright © Association for Politics and the Life Sciences 

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References

1.Barash, David, “Evolutionary Existentialism, Sociobiology, and the Meaning of Life,” BioScience, 2000, 50(11):1012–1017; Ruse, Michael and Wilson, E. O., “Moral Philosophy as Applied Science,” Philosophy, 1986, 61:173–92.CrossRefGoogle Scholar
2.Casebeer, William, Natural Ethical Facts: Evolution, Connectionism, and Moral Cognition (MIT Press, 2003).CrossRefGoogle Scholar
3.Hume, David, A Treatise of Human Nature (Clarendon Press, [1739] 1985); Moore, G. E., Principia Ethica (Prometheus Books, [1902] 1988.)Google Scholar
4.Quine, W. V. O., From a Logical Point of View, second edition, revised (Harvard University Press, [1953] 1980; Dewey, John, “The Influence of Darwin on Philosophy and Other Essays in Contemporary Thought,” in Collected Works: The Middle Works, Volume 4 (Southern Illinois Press, [1909] 1988).CrossRefGoogle Scholar
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6.Broadie, Sarah, Ethics with Aristotle (Oxford University Press, 1991); Aristotle, Nichomachean Ethics (Hackett, 1985).Google Scholar
7.Arnhart, Larry, Darwinian Natural Right: The Biological Ethics of Human Nature (State University of New York Press, 1998).Google Scholar
8.Casebeer, William, “The Neural Mechanisms of Moral Cognition,” Nature Reviews Neurosciences, 2003, 4(10): 841–47.CrossRefGoogle Scholar