Hostname: page-component-cd9895bd7-lnqnp Total loading time: 0 Render date: 2024-12-26T23:34:54.086Z Has data issue: false hasContentIssue false

Superscribing Symbols: The Myth of Guandi, Chinese God of War

Published online by Cambridge University Press:  23 March 2011

Get access

Extract

Historical studies of how myths and symbols change have only recently begun to emerge. They tend to stress the layered and historically stratified nature of myths, each stratum reflecting the concerns of an epoch or a particular group. Marina Warner (1982) has shown how the image of Joan of Arc has been differently interpreted by Nazis, nationalists, and feminists, among many others, and Jacques Le Goff (1980) has demonstrated how ecclesiastical and popular images of Saint Marcellus of Paris came to resemble each other but ultimately always remained apart. James Watson's stimulating study (1985) of Tian Hou, or the empress of heaven, argues that the outwardly unitary symbolic character of the goddess Tian Hou concealed important differences in what various social groups believed about her. Pioneering as they are, these works are only the start of efforts to probe the enormously complex relationship between change in the symbolic realm and historical change among social groups and institutions.

Type
Articles
Copyright
Copyright © The Association for Asian Studies, Inc. 1988

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Works Cited

Alexeiev, Basil M. 1928. The Chinese Gods of Wealth. London: School of Oriental Studies and the China Society.Google Scholar
Burkert, Walter. 1979. Structure and History in Greek Mythology and Ritual. Berkeley and Los Angeles: University of California Press.Google Scholar
Chen, Shou. 1973. Sanguozhi [History of the three kingdoms]. With a commentary by Pei Songzhi. Beijing: Zhonghua Shuju.Google Scholar
Chūgōku nōson kankō chōsa [Investigation of customs of Chinese villages]. {1952] 1982. Tokyo: Iwanami Shoten.Google Scholar
Daqing lichao shilu [Veritable records of the successive reigns of the Qing dynasty]. [1725] 1937. Mukden: Manzhou Guowuyuan.Google Scholar
Duara, Prasenjit. 1988. Culture, Power, and the State: Rural North China, 1900-1942. Stanford: Stanford University Press.Google Scholar
Feuchtwang, Stephan. 1977. “School Temple and City God.” In The City in Late Imperial China, ed. Skinner, G. William. Stanford: Stanford University Press.Google Scholar
Gamble, Sidney. 1968. Ting Hsien: A North China Rural Community. Stanford: Stanford University Press.Google Scholar
Hansen, Valerie L. 1987. “Popular Deities and Social Change in the Southern Song Period (1127-1275).” Ph.D diss., University of Pennsylvania.Google Scholar
Harada, Masami. 1955. “Kan'u shinko no nisan no yoso ni tsuite” [Concerning a few elements in the Guan Yu faith]. Tōhō shūkyō 8, no. 9.Google Scholar
Hsu, Francis L. K. 1983. Exorcising the Trouble Makers: Magic, Science, and Culture. Westport, Conn.: Greenwood Press.Google Scholar
Huang, Huajie. 1968. Guangongde renge yu shenge [The human and divine characteristics of Lord Guan]. Taibei: Taiwan Shangwu Yinshuguan.Google Scholar
Inoue, Ichii. 1941. “Kan'u shibyō no yurai narabi ni hensen” [Origins and development of Guan Yu temples]. Shirin 26, nos. 1, 2.Google Scholar
Johnston, R. F. 1921. “The Cult of Military Heroes in China.” New China Review 3, no. 2.Google Scholar
Le Goff, Jacques. 1980. “Ecclesiastical Culture and Folklore in the Middle Ages: Saint Marcellus of Paris and the Dragon.” In Time, Work, and Culture in the Middle Ages, ed. Jacques, Le Goff. Trans, by Arthur, Goldhammer. Chicago: University of Chicago Press.Google Scholar
Li, Jinghan. 1933. Dingxian shehui gaikuang diaocha [Investigation of social conditions in Ding County]. Beijing: Zhonghua Pingmin Jiaoyu Zujinhui.Google Scholar
Lu, Junshen, ed. 1876. Guandi shengji tuzhi quanji [A complete collection of the writings and illustrations concerning the holy deeds of Guandi]. Taoyuan: Tanguo Xiansheng Diancang.Google Scholar
Luo, Guanzhong. 1961. Sanguo yanyi. [Romance of the three kingdoms]. Hong Kong: Jingjiban.Google Scholar
Naquin, Susan. 1976. Millenarian Rebellion in China: The Eight Trigrams Uprising of 1813. New Haven: Yale University Press.Google Scholar
Portengen, P. A. 1898. “Une théorie chinoise sur l'étiologie et la thérapie de la peste” [A Chinese theory on the causes and therapies of the plague]. Janus: Archives international pour l'histoire du la médecin et la géographie medicale 1, no. 5.Google Scholar
Qingshi [History of the Qing dynasty]. 1961. Taipei: Guofang.Google Scholar
Roberts, Moss, trans, and ed. 1976. Three Kingdoms: China's Epic Drama. By Luo Guanzhong. New York: Pantheon Books.Google Scholar
Ruhlmann, Robert. 1960. “Traditional Heroes in Chinese Fiction.” In The Confucian Persuasion, ed. Wright, Arthur F.. Stanford: Stanford University Press.Google Scholar
Smith, Arthur. 1899. Village Life in China. New York: Little, Brown and Co.Google Scholar
Warner, Marina. 1982. Joan of Arc: The Image of Female Heroism. New York: Vintage Books.Google Scholar
Watson, James L. 1985. “Standardizing the Gods: The Promotion of Tien Hou (‘Empress of Heaven’) Along the South China Coast, 960-1960. In Popular Culture in Late Imperial China, ed. Johnson, David, Nathan, Andrew J., and Rawski, Evelyn S.. Berkeley and Los Angeles: University of California Press.Google Scholar
Weller, Robert P. 1987. Unities and Diversities in Chinese Religion. Seattle: University of Washington Press.CrossRefGoogle Scholar
Yamamoto, Bin. 1976. Chūgoku no minkan denshō [Folk legends of China]. Tokyo: Taihei Shuppansha.Google Scholar
Yang, C. K. 1967. Religion in Chinese Society. Berkeley and Los Angeles: University of California Press.Google Scholar
Yang, Winston. 1981. “From History to Fiction—the Popular Image of Kuan Yu.” Renditions 15.Google Scholar