Skip to main content Accessibility help
×
Hostname: page-component-745bb68f8f-b6zl4 Total loading time: 0 Render date: 2025-01-13T00:28:20.278Z Has data issue: false hasContentIssue false

Marziyeh Meshkini’s The Day I Became a Woman

Published online by Cambridge University Press:  18 December 2024

Asghar Seyed-Gohrab
Affiliation:
Universiteit Leiden
Kamran Talattof
Affiliation:
University of Arizona
Get access

Summary

A preference for metaphors, impressionism, and surrealism rather than realism can be seen to a greater extent in many Iranian films produced after the 1979 Islamic Revolution than in previous periods. One of these films is The Day I Became a Woman by the award-winning director Marziyeh Meshkini (2000). In this movie, there are several metaphors illustrating the unbearable constraints of the religious, cultural, and political norms and values imposed on women. What makes this film special is that its director is a woman and her talent as a director has earned the film prizes at several festivals. It is Marziyeh Meshkini's debut: her husband Mohsen Makhmalbaf wrote the script.

The film consists of three episodes describing three stages of becoming a woman in Iran: childhood, marriage, and old age. The first episode recounts the story of a girl, Havvâ, who will turn nine years old within a few hours, at which time she will be accorded the status of womanhood. According to religious tenets and traditional cultural practices, when a girl turns nine, she should be regarded as marriageable and a set of religious rules are applicable to her. From that moment on, she should perform her compulsory daily prayer, fasting, and so on. Although in today's Iran such a tenet can be found more in books than in real life, it is striking to see how Meshkini highlights the moment, showing the inhumane aspects of male-female relationships.

Extremely poignant is the metaphor of the veil, illustrating three stages of womanhood, a visible metaphor that is exploited in all three episodes in the film. The emphasis on the veil as an identity marker for woman is seen from the beginning. In one of the very first scenes, in which Havvâ's grandmother awakens her, she is in a white tent and, as she wants to come out of the tent, she playfully veils herself with the opening of the tent. The word châdor is used for both a tent, and the common black veil that exposes the face. The ambivalence is significant in this episode, as Havvâ's becoming a woman is marked, later, by her wearing a black veil. Innocence gives way to experience, although Havvâ is too young to understand the transition fully. This tent/veil demarcates woman's living space, protects her modesty, and emphasizes her chastity.

Type
Chapter
Information
Publisher: Amsterdam University Press
Print publication year: 2012

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×